If we focus primarily on the social sciences, the term civilization is used to indicate a high state of progress — a certain level of social, cultural, political, economic and technological evolution that differentiates us from early cultures as well as current primitive communities that stay more or less isolated from what we call the modern world. Nevertheless, we must take into account that the word civilization can be also used in a broader sense: However, with the triumph of evolutionism as a scientific theory, this definition was cemented; evolutionism not only impacted the natural sciences, but also greatly affected the social sciences such as history, archeology and anthropology. Thus, the most remote human past began to be explained not in religious or mythical terms, but under a scientific pattern:
He said that the world crisis was from humanity losing the ethical idea of civilization, "the sum total of all progress made by man in every sphere of action and from every point of view in so far as the progress helps towards the spiritual perfecting of individuals as the progress of all progress".
The abstract noun "civilization", meaning "civilized condition", came in the s, again from French. The first known use in French is inby Victor Riqueti, marquis de Mirabeauand the first use in English is Concept of civilization to Adam Fergusonwho in his Essay on the History of Civil Society wrote, "Not only the individual advances from infancy to manhood, but the species itself from rudeness to civilisation".
In the late s and early s, during the French Revolution"civilization" was used in the singularnever in the plural, and meant the progress of humanity as a whole.
This is still the case in French. Already in the 18th century, civilization was not always seen as an improvement. One historically important distinction between culture and civilization is from the writings of Rousseauparticularly his work about education, Emile. Here, civilization, being more rational and socially driven, is not fully in accord with human natureand "human wholeness is achievable only through the recovery of or approximation to an original prediscursive or prerational natural unity" see noble savage.
From this, a new approach was developed, especially in Germany, first by Johann Gottfried Herderand later by philosophers such as Kierkegaard and Nietzsche. This sees cultures as natural organisms, not defined by "conscious, rational, deliberative acts", but a kind of Concept of civilization "folk spirit".
Civilization, in contrast, though more rational and more successful in material progress, is unnatural and leads to "vices of social life" such as guile, hypocrisy, envy and avarice. Social scientists such as V. Gordon Childe have named a number of traits that distinguish a civilization from other kinds of society.
Andrew Nikiforuk argues that "civilizations relied on shackled human muscle. It took the energy of slaves to plant crops, clothe emperors, and build cities" and considers slavery to be a common feature of pre-modern civilizations.
It is possible but more difficult to accumulate horticultural production, and so civilizations based on horticultural gardening have been very rare. A surplus of food permits some people to do things besides produce food for a living: A surplus of food results in a division of labour and a more diverse range of human activity, a defining trait of civilizations.
However, in some places hunter-gatherers have had access to food surpluses, such as among some of the indigenous peoples of the Pacific Northwest and perhaps during the Mesolithic Natufian culture. It is possible that food surpluses and relatively large scale social organization and division of labour predates plant and animal domestication.
The word "civilization" is sometimes simply defined as "'living in cities'". Compared with other societies, civilizations have a more complex political structure, namely the state. The ruling classnormally concentrated in the cities, has control over much of the surplus and exercises its will through the actions of a government or bureaucracy.
Morton Frieda conflict theorist and Elman Servicean integration theorist, have classified human cultures based on political systems and social inequality. This system of classification contains four categories  Hunter-gatherer bands, which are generally egalitarian.
Highly stratified structures, or chiefdomswith several inherited social classes: Civilizations, with complex social hierarchies and organized, institutional governments. Living in one place allows people to accumulate more personal possessions than nomadic people.
Some people also acquire landed propertyor private ownership of the land. Because a percentage of people in civilizations do not grow their own food, they must trade their goods and services for food in a market system, or receive food through the levy of tributeredistributive taxationtariffs or tithes from the food producing segment of the population.
Early human cultures functioned through a gift economy supplemented by limited barter systems. By the early Iron Agecontemporary civilizations developed money as a medium of exchange for increasingly complex transactions.
In a village, the potter makes a pot for the brewer and the brewer compensates the potter by giving him a certain amount of beer. In a city, the potter may need a new roof, the roofer may need new shoes, the cobbler may need new horseshoes, the blacksmith may need a new coat and the tanner may need a new pot.
These people may not be personally acquainted with one another and their needs may not occur all at the same time. A monetary system is a way of organizing these obligations to ensure that they are fulfilled.
From the days of the earliest monetarized civilizations, monopolistic controls of monetary systems have benefited the social and political elites. Writingdeveloped first by people in Sumeris considered a hallmark of civilization and "appears to accompany the rise of complex administrative bureaucracies or the conquest state".
Like money, writing was necessitated by the size of the population of a city and the complexity of its commerce among people who are not all personally acquainted with each other. However, writing is not always necessary for civilization, as shown the Inca civilization of the Andes, which did not use writing at all except from a complex recording system consisting of cords and nodes instead:Aug 01, · Indeed, I would put forward that the concept of "civilization" is a device for interpreting history.
The concept of civilization: concept, civilization (Arabic Edition) [Mamdouh Al-shikh] on plombier-nemours.com *FREE* shipping on qualifying offers. Arabic book about The concept of plombier-nemours.com: Mamdouh Al-shikh. Cultural evolutionism defended the notion that man moves naturally to a higher stage, and this is the desirable goal for all human beings; civilization represents progress, and the higher degree of civilization, the higher degree of progress for everyone.
Thoreau’s Concept of the Relationship between Wilderness and Civilization Henry David Thoreau was a factory worker, essay writer and teacher before he became an author.
He was also a transcendentalist and an active supporter of the antislavery movement. The meaning of the term civilization has changed several times during its history, and even today it is used in several ways.
It is commonly used to describe human societies "with a high level of cultural and technological development", as opposed to what many consider to be less "advanced" societies.